Hej nätverket,
Publicerar nedanstående artikel i Expressen
<https://www.expressen.se/kultur/ide/polens-hogernationalister--hotar-den-fr…>
om Polens försök att tysta Förintelseforskare som ni kan finna av intresse.
Mvh
Daniel
---
https://www.expressen.se/kultur/ide/polens-hogernationalister--hotar-den-fr…
*Förintelsen förvanskas av polska högernationalister*
*KULTURDEBATT. *Historien bokar inga möten, den händer plötsligt. För 55 år
sedan släpptes hatets demoner lösa mot Polens sista 15 000 judar, bland dem
mina föräldrar och farföräldrar, som tvingades lämna landet –
terroriserade, bespottade och bannlysta enbart på grund av sin judiska
bakgrund.
I ett land som före andra världskriget hade över tre miljoner judiska
medborgare mördades 90 procent under Förintelsen. Efter kriget drabbades
Polen av en rad pogromer där polacker mördade sina judiska grannar,
inklusive massakern i Kielce 1946.
Under 1960-talets slut brännmärktes de få överlevande från Förintelsen som
stannade i landet som ”utlänningar”, ”kosmopoliter” och ”sionister”. Den
judiska gemenskapen, som år 1967 endast omfattade 30 000 personer av en
befolkning på 32 miljoner, stämplades som Polens fiender av den sittande
kommunistregimen under paroller som ”låt oss hugga huvudet av den
antipolska hydran!”.
Offren avskedades från sina jobb, drevs ut från sina bostäder, förlorade
sina medborgarskap och tvingades emigrera under förnedrande förhållanden.
Detta markerade slutet på den judiska gemenskapens tusenåriga historia i
Polen. Fler än tvåtusen av de fördrivna fick möjlighet att börja ett nytt
liv i demokratins Sverige i vad som senare kom att kallas ”Sveriges mest
framgångsrika invandringsvåg”.
Historiens demoner har fortsatt att plåga Polen sedan det
högernationalistiska partiet Lag och rättvisa (PIS) kom till makten år
2015. År 2016 orsakade den dåvarande utbildningsministern Anna Zalewska
kontrovers genom att påstå att morden i Jedwabne handlade om åsikter och
olika historiska perspektiv. År 2018 antogs artikel 55A, som gjorde det
olagligt att offentligt anklaga Polen för att ha deltagit i, organiserat
eller varit ansvarig för nazistiska eller kommunistiska brott.
Förra veckan attackerades den prisbelönta polsk-kanadensiska
Förintelsehistorikern Jan Grabowski som detta år är gästprofessor vid Lunds
universitet, under en föreläsning vid det tyska historiska institutet i
Warszawa. En polsk parlamentsledamot krossade hans mikrofon på podiet,
försökte förstöra ljudsystemet och kastade en dator i golvet vilket
förhindrade professorn från att hålla sin föreläsning.
I förra månaden fördömde premiärminister Mateusz Morawiecki en intervju med
en annan framstående förintelsehistoriker, Barbara Engelking, på TVN,
Polens största privata tv-nätverk. Premiärministern kallade hennes
påstående om en komplicerad relation mellan polacker och judar under kriget
för ”skandalöst” och en del av en ”anti-polsk berättelse”.
Engelking har utsatts för en hatkampanj av politiker, den
statskontrollerade pressen och extremhögern på sociala medier, där hon
anklagats för att smutskasta den polska befolkningens heder.
Utbildningsminister Przemyslaw Czarnek hotade med att dra tillbaka
finansieringen till Polish center for Holocaust research, där Engelking
arbetar, som är en del av den polska Vetenskapsakademin. Han betonade att
regeringen inte skulle ge bidrag till akademiker som ”förolämpar polacker”.
Samtidigt inledde Polens statliga sändningsmyndighet en granskning av TVN:s
verksamhet.
För några år sedan ställdes både Grabowski och Engelking inför rätta i en
polsk domstol för förtal på grund av deras forskning om polackers
inblandning i Förintelsen i deras studie ”Det är fortfarande natt: Judarnas
öde i utvalda regioner i det ockuperade Polen” (2018). Rättegången
stöttades av en polsk organisation mot förtal, RDI, som har nära band till
PIS. Trots att historikerna friades i en högre instans har den
regeringsfinansierade kampanjen av trakasserier fortsatt.
Historieförvanskning är ett särskilt utbrett problem i Östeuropa.
Förintelsen var särskilt grym i denna region på grund av den stora judiska
befolkningen och den omänskliga nazistockupationen. Polacker, tyskar,
ester, letter, rumäner, kroater, litauer, ukrainare och andra blev
medbrottslingar i Förintelsen av sina grannar. Dessa upptäckter utmanade
den polska nationella självbilden som ett ständigt offer för historiska
orättvisor.
PIS-regeringen (Lag och rättvisa) utnyttjar i dag nationens historiska
erfarenheter av invasion och ockupation för att framställa sig som
försvarare av nationell suveränitet, värderingar, kultur och tro. Denna
strategi leder till att politiska motståndare, däribland de som granskar
landets historia under andra världskriget, förtalas genom att stämplas som
opatriotiska. Detta främjar en belägringsmentalitet bland regeringspartiets
kärnsupportrar, där Polen återigen måste försvara sig mot yttre fiender och
förrädare inom landet. Taktiken avleder uppmärksamheten från regeringens
gradvisa erosion av demokratiska normer och institutioner, liksom hoten mot
pressfriheten, de medborgerliga fri- och rättigheterna och det
självständiga rättsväsendet.
Polen och Sverige är medlemmar i IHRA (International Holocaust remembrance
alliance), grundad av tidigare statsminister Göran Persson, och har
undertecknat Stockholmsdeklarationen och deklarationen från
förintelsekonfernsen i Malmö förra hösten. Genom dessa åtaganden förbinder
sig medlemsländerna att främja oberoende forskning om Förintelsen och
motverka historieförvanskning.
Vi riskerar i dag att närma oss de mekanismer som bidrog till händelserna i
Polen 1968 om vi inte är beredda att känna igen historiens ödesdigra
mönster. Regeringen bör därav uppmana Polen att respektera yttrandefriheten
och bjuda in de anklagade historikerna till ett möte för att visa sitt stöd
för deras arbete.
Endast genom ett konsekvent försvar av yttrandefriheten, den fria
forskningen och den levande samhällsdebatten kan vi bevara minnet av
Förintelsen och säkerställa att historien aldrig upprepas.
*Av Daniel Schatz*
*Daniel Schatz är fil dr i statsvetenskap, fri skribent och visiting
scholar vid Georgetown university, tidigare gästforskare vid Harvard,
Stanford och Columbia university.*
--
*Daniel Schatz, Ph.D.*
daniel(a)danielschatz.se
http://www.danielschatz.se
Hej nätverket,
Vi lanserade i veckan projektet *Forgotten Exodu*s, var syfte är att samla
in vittnesmål från de judar och överlevande från Förintelsen som blev
fördrivna från Polen under kommunistregimens antisemitiska kampanj 1968.
För närvarande letar vi efter en praktikant för projektet (betald
praktikplats). Jag bifogar utlysningen som ni gärna får dela den med
eventuella lämpliga kandidater.
Vidare information om projektet finns tillgänglig på vår hemsida
<http://www.forgottenexodus.org> samt på våra Twitter
<https://twitter.com/exodus_1968>, YouTube
<https://www.youtube.com/watch?v=AVDDU9FeJ64> och Instagram
<https://www.instagram.com/forgotten_exodus/>-konton.
Mvh
Daniel
--
*Daniel Schatz, Ph.D.*
Visiting Scholar, Georgetown University
Edmund A. Walsh School of Foreign Service
daniel(a)danielschatz.se
http://www.danielschatz.se
Hej alla!
Jag har fått en fråga från en doktorand i Argentina, Daniela Gaitán, som behöver hjälp av en svensk spansktalande forskare som kan ställa upp som expertgranskare av hennes manus (som är i slutfasen)! Avhandlingen behandlar den svenska journalisten Cordelia Edvardson, som överlevde Förintelsen och kom till Sverige 1945.
Personen behöver ha kännedom om det svenska samhället under folkhemsepoken och kunskap om Förintelsen. Om du inte själv kan, kanske du har ett förslag på någon annan som kan vara intresserad? Maila i så fall mig, eller direkt till Daniela.
Hon behöver mer konkret någon som kan fylla i ett enkelt formulär med några "checkpoints" över innehållet. Hon vädjar även att personen är med på ett kort zoommöte med examinatorer och höra henne försvara avhandlingen, vad jag förstår.
Se hennes mail nedan samt abstract!
Bästa hälsningar
Britta
Britta Z Geschwind
FoU-koordinator, Sveriges museum om Förintelsen
[cid:1883524360c4cff311]
Från: Daniela Gaitán <danigaitan90(a)gmail.com>
Skickat: den 19 maj 2023 19:53
Till: Britta Zetterström Geschwind <britta.zetterstrom.geschwind(a)shm.se>
Ämne: Re: Om PhD om Cordelia Edvarson från Argentina
Hej, Britta, här är jag igen med mer information!
I am attaching the abstract of my thesis (in English and in Spanish).
On regards to this persons' expertise, I'd need the following:
We need a person that is familiar with Swedish society. Therefore, the periods you mention are accurate (1930s - 1970s). This person has to know some sort of historical background on the Holocaust.
On regards to the language, I'd need that this person is able to read some Spanish as the Thesis itself it's in Spanish. From her/his side, I'd need two additional things: to complete a simple form in Spanish with some "checkpoints" on the content (no worries on the written language, I can certainly translate the questions/answers). And finally, I'd need to invite this person to a short Zoom meeting with my Thesis Directors to hear me on a public defense (it's not mandatory to do a Q&A, just to assist after completing the form it's fine). We can certainly find a good time frame for this person not to disturb his/her schedule.
Thanks for your support on this! I'm happy to promote Edvardson's life & Swedish heritage and culture in Argentina!
Kinds regards,
El jue, 18 may 2023 a la(s) 03:53, Britta Zetterström Geschwind (britta.zetterstrom.geschwind(a)shm.se<mailto:britta.zetterstrom.geschwind@shm.se>) escribió:
Dear All:
My name is Daniela Gaitán, I live in Argentina and I am in the final stage of the PhD in Cultural Diversity with a Specialization in Judaic and Judeo-American Studies (provided by the National University of Tres de Febrero).
I have delivered the Thesis, which has been directed by Dr. Perla Sneh. It covers the life of Swedish journalist Cordelia Edvardson, a Holocaust survivor.
Although the University has convened a court, it is necessary that an expert in Swedish culture can also read it and put their opinion on a form that the National University of Tres de Febrero will eventually send you. This person is also expected to be fluent in the Spanish language and to have a PhD or equivalent training, which enables them to carry out a critical reading of the thesis.
As a result of what has been mentioned above, I dared to ask you if, from your place, you could help me with this request. Needless to say, I remain available to answer any questions or share with you material or documentation that you may require to consider my request.
Thank you very much for your time.
Kind regards,
--
Lic. Daniela Gaitán
--
Lic. Daniela Gaitán
Dear All,
On Thursday, June 8th, we are welcoming a visiting scholar - Jan Grabowski (University of Ottawa) - to Hugo Valentin Centre's seminar series (Uppsala Uni).
Drawing on his own experience of being accused in a defamation trial of tarnishing the memory of a Polish villager in a book about the Holocaust (The Historians Under Attack for Exploring Poland's Role in the Holocaust | The New Yorker<https://www.newyorker.com/news/our-columnists/the-historians-under-attack-f…>), Jan will give a talk: "From Holocaust Denial to Holocaust Distortion: New Challenges Facing Scholars".
Here you can read more about Jan's talk:
Holocaust denial, well known to educators, scholars and to most of the reading public, means denying the factuality of the Jewish catastrophe. Holocaust denial, however insidious a phenomenon, has recently been largely replaced with Holocaust distortion, a much more dangerous threat to the memory of the Shoah. Holocaust distortionists do not deny that Holocaust happened - they simply argue that their people, their nation, their group had nothing to do with the event. The distortion of the Holocaust has become an unstated "history policy" of several European states. The state resources poured into Holocaust distortion and the narrative based on half-truths and fallacies served without the proper historical context, all conspire to make the distortion of the Holocaust a significant threat to the memory of six million dead victims of the Shoah.
Jan's work overlaps with the multiple research interests of the colleagues in the FFSS network.
He is a leading scholar of the Holocaust. He has dedicated his career to the study of the Holocaust in Poland. His works - such as his famous book "Hunt for the Jews" - are considered milestones in Holocaust studies. In recognition of his achievements, Grabowski's work was recently awarded the prestigious Impact Award, which honours the achievements of Canada's top thinkers and researchers. Thus, I am confident his work will be of interest to many colleagues.
The seminar will be held in room 22-1009 at Engelska Parken, between 10:15 and 12:15. Thus, I hope we will have lots of time for a Q&A session as well as more open debate.
Importantly, the seminar is open to everyone so please disseminate this event broadly!
Also, Jan is actually coming to Uppsala for a two-day visit (7-8th of June). Should you wish to meet him, contact me.
Yours with respect,
__________________________________________
Dr Tadek Markiewicz | Postdoctoral Research Fellow
The Hugo Valentin Centre | Uppsala University
P.O. Box 521 | 751 20 Uppsala
Read my article for Political Psychology:
When Victimhood Goes to War? Israel and Victim Claims
https://onlinelibrary.wiley.com/doi/full/10.1111/pops.12690?af=R
N?r du har kontakt med oss p? Uppsala universitet med e-post s? inneb?r det att vi behandlar dina personuppgifter. F?r att l?sa mer om hur vi g?r det kan du l?sa h?r: http://www.uu.se/om-uu/dataskydd-personuppgifter/
E-mailing Uppsala University means that we will process your personal data. For more information on how this is performed, please read here: http://www.uu.se/en/about-uu/data-protection-policy
Kära nätverket,
Varmt välkomna till IHRS och HL-senterets årliga konferens den 22 augusti 2023 på Historiska museet i Stockholm. Årets tema är ”Contextualizing the Holocaust in the Nordic Countries. November 1942 and October 1943”.
Vi välkomnar förslag på papers som utforskar komparativa aspekter, lokal, regional och statlig nivå, aspekter som rör agens, kollaboration, motstånd, flyktingpolitik, upplevelser av exil i Sverige men också konsekvenser och effekter som trauma, minne, representation, populärvetenskapliga uttryck och myter. Deadline är den 2 maj, se bifogat Call for Papers.
Vi ser fram emot era förslag!
Vänliga hälsningar
Karin Kvist Geverts, IHRS & Synne Corell, HL-senteret
...................
Karin Kvist Geverts
Docent i historia och föreståndare/Associate professor and Director
Svenska institutet för Förintelseforskning
The Institute for Holocaust Research in Sweden (IHRS)
Phone: +46708990014
E-mail: karin.kvist.geverts(a)ihrs.se
Website: www.ihrs.se
Hej nätverket,
Se nedan (och i bilaga) tips om att HL-senteret i Oslo söker ny direktör.
Från: Nicola Kristin Karcher nicola.k.karcher(a)hiof.no
Skickat: den 30 mars 2023 09:48:22
Till: Heléne Lööw; Lars M. Andersson;
Ämne: Open call: Director at the Norwegian Holocaust center
Dear all,
The Holocaust center asked med to inform you about the open call regarding the position as director at their center. Guri Hjeltnes will retire in spring 2024, and they are looking for someone to take over.
Best wishes
Nicola
...................
Karin Kvist Geverts
Docent i historia och föreståndare/Associate professor and Director
Svenska institutet för Förintelseforskning
The Institute for Holocaust Research in Sweden (IHRS)
Phone: +46708990014
E-mail: karin.kvist.geverts(a)ihrs.se
Website: www.ihrs.se
Hej nätverket,
Publicerar nedanstående artikel i dagens Foreign Policy om Holocaust
distortion i Polen som ni kan finna av intresse
(
https://foreignpolicy.com/2023/03/21/poland-distorts-holocaust-history-gros…
)
Mvh
Daniel
----------
How Poland Distorts Its Holocaust HistoryThe Polish government’s ongoing
war on historians documenting Poles’ complicity in massacres has led to a
politically motivated distortion of the past.
By Daniel Schatz <https://foreignpolicy.com/author/daniel-schatz/>, a
visiting scholar at Georgetown University and a writer on international
affairs
A photograp
MARCH 21, 2023, 11:16 AM
On a sweltering summer day, July 10, 1941, hundreds of Jews were murdered
by their Polish neighbors in the village of Jedwabne, almost 100 miles
northeast of Warsaw. Babies were killed. Men were tortured. Women were
raped. A young girl was decapitated and her head used as a soccer ball.
Villagers whose lives had not been extinguished with axes, clubs, and
knives were rounded up and taken first to the market square and then to the
outskirts of town, where they were herded into a barn. The wooden structure
was doused with kerosene and set alight. Women, children, and men were
burned alive as the jeering crowd watched. Their cries of agony
reverberated throughout the village. Looting of the victims’ homes followed
as peasants from neighboring villages showed up to take part in the plunder.
A monument erected near the barn where the Jews were immolated blamed
Poland’s Nazi occupiers for the pogrom. Townspeople walked by the plaque
for decades, knowing that it was a lie. Sixty years later, Polish Jewish
historian Jan Gross’s Neighbors: The Destruction of the Jewish Community in
Jedwabne, Poland uncovered the truth, drawing on documents long buried in
archives and interviews with survivors: The massacre was perpetrated by the
local villagers rather than their German occupiers. Similar massacres were
reported from nearby towns, including Radzilow, Szczuczyn and Wasocz.
Neighbors opened a Pandora’s box, releasing demons that have continued to
haunt Eastern Europe for centuries. The fraught history of Polish-Jewish
relations prior to, during, and following the Holocaust have been given a
stark edge by the 2015 ascension of Poland’s nationalist-populist,
right-wing Law and Justice (PiS) party. In 2016, then-Education Minister
Anna Zalewska sparked controversy by declaring the murder of Jedwabne’s
Jews by Poles to be a matter of opinion, with differing historical
perspectives.
In 2018, Article 55A was passed, making it a crime to publicly accuse
Poland of taking part in, organizing, or being responsible for Nazi or
communist offenses. A similar law has been used to threaten criminal
charges against Gross, who was expelled from Poland during the communist
regime’s state-sponsored antisemitic campaign of 1968—for “defaming the
Polish nation.” Critics—including the United States, the European Union,
and Israel—have argued that distortions of historical facts erode the
public’s understanding of the genocide while disrespecting its victims.
Holocaust denialism is easy to identify and straightforward to explain.
However, some governments are now engaging more subtly and insidiously in a
new form of distortion: They alter the facts of their history for
contemporary political purposes.
While acknowledging that genocide took place, these contemporary distorters
strive to absolve their own nations and people of any involvement,
attributing all responsibility to their Nazi occupiers. The argument that a
victim cannot be a victimizer disregards the historical reality of the
widespread collaboration and bystanderism of local populations as well as
the presence of domestic antisemitism, which provided an integral component
of the Holocaust’s machinery and persists to this day.
Although all countries try to shape their historical narratives, in
democracies, free speech and open academic inquiry foster critical public
debate. In the absence of such principles, history can become a tool used
to capture votes, seize power, and advance authoritarian ends—realizing
author George Orwell’s warning that “[h]e who controls the past controls
the future.”
Distortion has become a particularly vexing problem in Eastern Europe. The
Holocaust unfolded most gruesomely there, owing to the sheer number of Jews
in the region and unparalleled brutality of the Nazi occupation. Many
locals who did not participate in the persecution did nothing to stop it
because they could not or dared not. While the systematic and industrial
genocide was initiated, implemented, and enforced by the German Reich, it
became a European-wide endeavor when ordinary Germans, Poles, Estonians,
Latvians, Romanians, Croatians, Lithuanians, Ukrainians, and others became
complicit in the destruction of their neighbors.
Of all European countries, Poland had the largest portion of its citizens
become eyewitnesses to the extermination campaign; Gross concluded in a
2015 article that Poles murdered more Jews than they killed Nazis during
the occupation. Such disclosures precipitated a state of national dismay
when Poles were viewed no longer exclusively as the eternal victims of war
but as perpetrators of some of its atrocities. The Jedwabne affair was
shockingly at odds with their self-image as a heroic, glorious, and
innocent people who, risking their own lives, did everything in their power
to save their fellow countrymen.
During more than 40 years of communist rule, vast numbers of Poles and
other Eastern Europeans found comfort in a historical narrative that
portrayed them as valiant victims of German and Soviet occupiers—which
dovetailed with systematic efforts by Warsaw Pact governments to rewrite
history. Officially, the question of Jewish suffering was placed on the
margins of class struggle and became part of national martyrdom and
communist anti-fascist triumph in efforts to provide the Eastern Bloc’s
totalitarian regimes with ongoing political legitimacy.
The PiS government continues to harness the nation’s historical experiences
of foreign invasion, occupation, and subjugation to position itself as a
staunch defender of its sovereignty, values, culture, and faith. This
approach has led to the discrediting of political adversaries, including
those who scrutinize the country’s World War II history, by labeling them
as unpatriotic. Such tactics foster a siege mentality, particularly among
the government’s core supporters, in which Poland must once again defend
itself from external enemies and traitors within—a mindset the party uses
to distract attention from the erosion of democratic norms and institutions.
It is happening in nearby countries too. Although full-fledged democracies,
such as the Baltic states, have long engaged in downplaying and minimizing
the role of local Nazi collaborators, the spread of right-wing populism and
nationalism throughout Europe has accelerated the trend of making
historical distortion official government policy in various countries. When
a positive and idealized past is not available, it must be created—in the
words of Holocaust scholar Yehuda Bauer, “out of a mixture of truths,
half-truths, and the wish for [the past] to have happened the way it is
presented.”
Government-run institutions, museums, schools, media outlets, and monuments
honoring nationalist figures have all been bent to these aims. Partial
truth becomes total distortion, which includes thought control in the
service of nationalistic regimes dismantling fundamental democratic rights
and freedoms, along with the rule of law.
In Hungary, Budapest’s House of Terror Museum—led by a former advisor to
Hungarian Prime Minister Viktor Orban—paints a picture of that country’s
20th-century experience as a victim of foreign regimes while omitting the
Hungarian government’s complicity in the Holocaust. The narrative begins
with the start of German occupation in 1944, ignoring both Hungary’s
decision to join the Axis Powers in 1940 and Hungarian forces under the
rule of then-regent Miklos Horthy having killed around 60,000 Jews before
the occupation began.
The story conveniently forgets that it was Hungarian police and other
officials who herded almost 430,000 Hungarian Jews first into ghettos and
later onto death trains destined for Auschwitz. They did it practically on
their own, inspired by the Germans but without direct Nazi involvement.
Revisionism by omission has been endorsed by Orban’s right-wing populist
government and embraced by a surprising number of Hungarian intellectuals.
The memory of the Holocaust has been debated and revisited and debated
again, so why does all this still matter more than seven decades after the
end of World War II? The postwar international order led to the
establishment of multilateral institutions tasked with protecting human
rights and maintaining international peace and security. Significant
resources were invested in honoring the victims of the Holocaust, educating
people about the genocide, and studying its causes.
Nations that created and subscribed to the liberal postwar order hoped that
an understanding of history would provide warning signs against racism,
antisemitism, and crimes against humanity; advance a universal standard for
human rights; and serve as a powerful deterrent against authoritarianism.
These hopes were not broadly realized. Genocides and systematic human
rights abuses occur with alarming regularity to this day, as democratic
freedoms decline in every region of the world, leaving more than a third of
the global population living under authoritarian rule.
The continued and widespread distortion of a universal symbol of humans’
capacity for evil erodes our understanding of the Holocaust and disrespects
its victims.
The continued and widespread distortion of a universal symbol of humans’
capacity for evil erodes our understanding of the Holocaust, disrespects
its victims, and undermines its legacy—including global efforts to prevent
contemporary genocides and crimes against humanity.
As author William Faulkner wrote: “The past is never dead. It’s not even
past.” Confronting the ghosts of the past is essential for post-communist
Europe to face its remaining demons.
The international community must remain vigilant when historical records
are distorted to serve the partisan interests of the day. States need to
educate the public, implement legal measures, and support research and
documentation while sounding political and diplomatic alarm bells when
politicians play with historical facts.
Until then, the cries from Jedwabne’s burnt wooden barn will continue to
echo into our time.
*Daniel Schatz is a visiting scholar at Georgetown University and a writer
on international affairs. He has served as a visiting fellow at Harvard
University, Stanford University, and Columbia University.*
--
*Daniel Schatz, Ph.D.*
daniel(a)danielschatz.se
http://www.danielschatz.se
Dear members of the Swedish network for Holocaust Historians,
Please welcome out newest member, Professor Jan Grabowski of Ottawa University who is a Guest Professor at Lund University this year. Dear Jan – very welcome to our network! We usually correspond in Swedish but please feel free to post in English. It could be anything you might think be of interest to the Group.
Welcome!
Warm regards
Karin
...................
Karin Kvist Geverts
Docent i historia och föreståndare/Associate professor and Director
Svenska institutet för Förintelseforskning
The Institute for Holocaust Research in Sweden (IHRS)
Phone: +46708990014
E-mail: karin.kvist.geverts(a)ihrs.se
Website: www.ihrs.se
Dear all,
Enclosed you will find an invitation to a lecture by Omer Bartov of Brown University.
[cid:7EA3EF89-5A04-4539-B259-4CFD953C23F9]
Hälsningar
Tomislav Dulic
När du har kontakt med oss på Uppsala universitet med e-post så innebär det att vi behandlar dina personuppgifter. För att läsa mer om hur vi gör det kan du läsa här: http://www.uu.se/om-uu/dataskydd-personuppgifter/
E-mailing Uppsala University means that we will process your personal data. For more information on how this is performed, please read here: http://www.uu.se/en/about-uu/data-protection-policy
